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dc.contributor.authorCantueso Urbano, Elena María
dc.contributor.authorRomero Ruiz, María Isabel
dc.date.accessioned2020-10-14T06:51:47Z
dc.date.available2020-10-14T06:51:47Z
dc.date.issued2019
dc.identifier.issn1578-3820
dc.identifier.urihttp://hdl.handle.net/10835/8587
dc.description.abstractThroughout the nineteenth and twentieth centuries, the Irish Catholic Church adopted and spread a gendered moral discourse to educate women in chastity, purity and passivity. In the twenty-first century, this religious discourse has been maintained and reinforced with the medicalisation of women’s bodies and the pressure put on female subjects to become mothers. Following feminist and resilience studies, we will analyse Martina Devlin’s short story “Alice through the Bathroom Mirror” (2003) to see how the female body is objectified, dehumanised and pathologized by men, and how gender expectations can be challenged by resisting subordination and objectification.es_ES
dc.language.isoenes_ES
dc.publisherUniversidad de Almeríaes_ES
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internacional*
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/*
dc.subjectmedicalisationes_ES
dc.subjectbodyes_ES
dc.subjectcatholic discoursees_ES
dc.subjectvulnerabilityes_ES
dc.subjectresiliencees_ES
dc.subjectmedicalizaciónes_ES
dc.subjectcuerpoes_ES
dc.subjectdiscurso católicoes_ES
dc.subjectvulnerabilidades_ES
dc.subjectresilienciaes_ES
dc.titleIdeal irish womanhood contest in Martina Devlin's short story “Alice through the bathroom mirror”es_ES
dc.typeinfo:eu-repo/semantics/articlees_ES
dc.relation.publisherversionhttp://ojs.ual.es/ojs/index.php/ODISEA/article/view/3429es_ES
dc.rights.accessRightsinfo:eu-repo/semantics/openAccesses_ES
dc.identifier.doihttp://dx.doi.org/10.25115/odisea.v0i20.3429


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Attribution-NonCommercial-NoDerivatives 4.0 Internacional
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